Consider this sentence taken from the article: "Should the brain want to ignore what it might otherwise notice, dopamine must be muzzled." What strikes me about this sentence is how it mixes the idea of the brain as an autonomous agent (or the defining organ of a larger agent, say, me) with the notion of the brain as a simple chemo-biological mechanism. That is, if you or I want to ignore something we have to find some way to block dopamine in our brain. But how is this different from deciding to ignore something? Presumably when we make an effort to concentrate (i.e., decide to ignore other things), that too has biochemical effects in the brain, perhaps even the "blocking" of dopamine. Ah! But here we're getting into the meet of my problem: I said making an effort has biochemical "effects". Really, shouldn't we just say that making this effort is a biochemical occurrence. Otherwise we are some form of dualist, asserting that biochemical reactions cause certain mental states.
My impression is that, in fact, most writing concerning neuroscience is largely dualistic in its approach. This is ironic. Really. Scientists are ever angling toward scientific materialism and yet they preserve these patterns of dualistic speech in which it is at least implied that mental states (e.g., feeling happy) are caused/affected by the presence or absence of certain chemicals in the brain.
And there's the paradox. The folks who claim to be scientific materialists are, I think, generally dualists. They would tend to think of dopamine as having a causal relation to "internal states". In the applications of such research they will want to prescribe some treatment that is supposed to affect these internal states. On the other hand, if we do away with this dualism we wind up thinking that one's psychological experience is not separate from my physical experience and thus we might start trying to treat our psychology by doing the right things with our bodies. By that I mean, what I think must affect my brain chemistry (because my brain chemistry is what I think... it does not "cause" what I think). So, being trained to think well must be linked (quite strongly?) with "good" brain chemistry. What we do with our minds (whether we give in to desires, petty feelings, etc.) must be reflected in brain chemistry. Similarly for the rest of the body. What we do with our bodies affects/is affected by what we do with our minds. This is the unity of human experience.
This is all to say that at least part of the time that we're treating "chemical imbalances" in the brain, we might ought to be teaching people to live better. That is to say, virtue must be related to happiness and vice versa (didn't St. Thomas already say that?). I will go further and say that being continually exposed to sin in the form of sexual temptation, murder, etc. (yes, TV is a great example... how many shows are fundamentally about murder?), might logically cause chemical imbalances in our brains: it might cause us to sin and be less happy.
So there. In other writings I've argued that sin affects the weather. Now I'm arguing that sin affects your dopamine levels.
If blogs aren't good for bold, sweeping statements, what are they good for?